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Textus Receptus Bibles

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John 19:30

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G3753 When οτε
G3767 therefore ουν
G2983 had received ελαβεν
G3588 the το
G3690 vinegar οξος
G3588 the ο
G2424 Jesus ιησους
G2036 he said ειπεν
G5055 It is finished τετελεσται
G2532 and και
G2827 he bowed κλινας
G3588 the την
G2776 his head κεφαλην
G3860 gave up παρεδωκεν
G3588 the το
G4151 ghost πνευμα

King James Bible (Oxford 1769)

G3753 When
G2424 Jesus
G3767 therefore
  had
G2983 received
G3690 vinegar
  he
G2036 said
  It
  is
G5055 finished
  he
G2827 bowed
  his
G2776 head
  gave
G4151 ghost

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Greek-English Dictionary

Strongs: G4151
Greek: πνεῦμα
Transliteration: pneuma
Pronunciation: pnyoo'-mah
Part of Speech: Noun Neuter
Bible Usage: ghost life spirit (-ual -ually) mind. Compare G5590 .
Definition:  

a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit

1. the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

a. sometimes referred to in a way which emphasises his personality and character (the Holy Spirit)

b. sometimes referred to in a way which emphasises his work and power (the Spirit of Truth)

c. never referred to as a depersonalised force

2. the spirit, i.e. the vital principal by which the body is animated

a. the rational spirit, the power by which the human being feels, thinks, decides

b. the soul

3. a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting

a. a life giving spirit

b. a human soul that has left the body

c. a spirit higher than man but lower than God, i.e. an angel

1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men

2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ

4. the disposition or influence which fills and governs the soul of any one

a. the efficient source of any power, affection, emotion, desire, etc.

5. a movement of air (a gentle blast)

a. of the wind, hence the wind itself

b. breath of nostrils or mouth

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.