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Textus Receptus Bibles

Bible Analysis

 
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Acts 9:15

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G2036 said ειπεν
G1161 But δε
G4314 unto προς
G846 him αυτον
G3588 the ο
G2962 Lord κυριος
G4198 Go thy way πορευου
G3754 for οτι
G4632 vessel σκευος
G1589 a chosen εκλογης
G3427 me μοι
G1510   εστιν
G3778 he ουτος
G3588 the του
G941 to bear βαστασαι
G3588 the το
G3686 name ονομα
G3450 my μου
G1799 before ενωπιον
G1484 Gentiles εθνων
G2532 and και
G935 kings βασιλεων
G5207 children υιων
G5037   τε
G2474 of Israel ισραηλ

King James Bible (Oxford 1769)

G2962 Lord
G2036 said
G4314 unto
G846 him
  Go
  thy
  a
G1589 chosen
G4632 vessel
G4314 unto
  to
G941 bear
G3686 name
G1799 before
G1484 Gentiles
G935 kings
G5207 children
  of
G2474 Israel

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

Both the Stephanus 1550 and the Beza 1598 Textus Receptus do not fully support this verse. In many cases the verse is supported from either the Bishop's Bible, Tyndale Bible or the Erasmus reading.

Variant: Omit "the" before "Gentiles."


Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.