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Mark 8:31

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G2532 And και
G756 he began ηρξατο
G1321 to teach διδασκειν
G846 them αυτους
G3754 that οτι
G1163 must δει
G3588 the τον
G5207 Son υιον
G3588 the του
G444 man ανθρωπου
G4183 many things πολλα
G3958 suffer παθειν
G2532 and και
G593 be rejected αποδοκιμασθηναι
G575 of απο
G3588 the των
G4245 elders πρεσβυτερων
G2532 and και
G749 chief priests αρχιερεων
G2532 and και
G1122 scribes γραμματεων
G2532 and και
G615 be killed αποκτανθηναι
G2532 and και
G3326 after μετα
G5140 three τρεις
G2250 days ημερας
G450 rise again αναστηναι

King James Bible (Oxford 1769)

  he
G756 began
  to
G1321 teach
G846 them
G3754 that
G444 man
G1163 must
G3958 suffer
  many
G4183 things
  be
G593 rejected
G4245 elders
  chief
G749 priests
G1122 scribes
  be
G615 killed
G3326 after
G5140 three
G2250 days
  rise
G450 again

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.