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Textus Receptus Bibles

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Luke 6:35

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G4133 But πλην
G25 love αγαπατε
G3588 the τους
G2190 enemies εχθρους
G5216 ye your υμων
G2532 and και
G15 do good αγαθοποιειτε
G2532 and και
G1155 lend δανειζετε
G3367   μηδεν
G560 nothing again απελπιζοντες
G2532 and και
G1510   εσται
G3588 of the ο
G3408 reward μισθος
G5216 your υμων
G4183 great πολυς
G2532 and και
G1510   εσεσθε
G5207 children υιοι
G3588 the του
G5310 Highest υψιστου
G3754 hoping for οτι
G846 he αυτος
G5543 kind χρηστος
G1510   εστιν
G1909 unto επι
G3588 to the τους
G884 unthankful αχαριστους
G2532 and και
G4190 evil πονηρους

King James Bible (Oxford 1769)

G25 love
  ye
G5216 your
G2190 enemies
  do
G15 good
G1155 lend
  hoping
  nothing
G560 again
G5216 your
G3408 reward
  shall
G4183 great
  ye
  shall
G5207 children
  of
G5310 Highest
G5543 kind
G1909 unto
G884 unthankful
  to
G4190 evil

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Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.