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Textus Receptus Bibles

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Luke 11:42

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G235 But αλλ
G3759 woe ουαι
G5213 unto you υμιν
G3588 the τοις
G5330 Pharisees φαρισαιοις
G3754 for οτι
G586 ye tithe αποδεκατουτε
G3588 not to leave the το
G2238 mint ηδυοσμον
G2532 and και
G3588 the το
G4076 rue πηγανον
G2532 and και
G3956 all manner παν
G3001 of herbs λαχανον
G2532 and και
G3928 pass over παρερχεσθε
G3588 the την
G2920 judgment κρισιν
G2532 and και
G3588 the την
G26 love αγαπην
G3588 the του
G2316 of God θεου
G5023 these ταυτα
G1163 ought εδει
G4160 ye to have done ποιησαι
G2548 other undone κακεινα
G3361   μη
G863   αφιεναι

King James Bible (Oxford 1769)

G235 But
  unto
G5330 Pharisees
  ye
G586 tithe
G2238 mint
  all
G3956 manner
  of
G3001 herbs
  pass
G3928 over
G2920 judgment
G26 love
  of
G5023 these
G1163 ought
  ye
  to
  have
G4160 done
  not
  to
  leave
  other
G2548 undone

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Greek-English Dictionary

Strongs: G5330
Greek: Φαρισαῖος
Transliteration: Pharisaios
Pronunciation: far-is-ah'-yos
Part of Speech: Noun Masculine
Bible Usage: Pharisee.
Definition:  

a separatist that is exclusively religious; a Pharisaean that is Jewish sectary

1. A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.