Loading...

Textus Receptus Bibles

Bible Analysis

 
<
>
 
 

John 5:19

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G611 answered απεκρινατο
G3767 Then ουν
G3588 The ο
G2424 Jesus ιησους
G2532 and και
G2036 said ειπεν
G846 unto them αυτοις
G281 Verily αμην
G281 verily αμην
G3004 I say λεγω
G5213 unto you υμιν
G3756   ου
G1410 can δυναται
G3588 the ο
G5207 Son υιος
G4160 do ποιειν
G575 of αφ
G1438 himself εαυτου
G3762 nothing ουδεν
G1437   εαν
G3361   μη
G5100 what τι
G991 seeth βλεπη
G3588 the τον
G3962 Father πατερα
G4160 do ποιουντα
G3739 things soever α
G1063 for γαρ
G302   αν
G1565 he εκεινος
G4160 doeth ποιη
G5023 these ταυτα
G2532 also και
G3588 The ο
G5207 Son υιος
G3668 likewise ομοιως
G4160 doeth ποιει

King James Bible (Oxford 1769)

G3767 Then
G611 answered
G2424 Jesus
G2036 said
  unto
G846 them
G281 Verily
G281 verily
  I
  unto
G3762 nothing
G1438 himself
G5100 what
G991 seeth
G3962 Father
G5100 what
  things
G3739 soever
G4160 doeth
G5023 these
G2532 also
G4160 doeth
G3668 likewise

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.