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Textus Receptus Bibles

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John 9:16

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G3004 said ελεγον
G3767 Therefore ουν
G1537 of εκ
G3588 the των
G5330 Pharisees φαρισαιων
G5100 some τινες
G3778 This ουτος
G3588 the ο
G444 man ανθρωπος
G3756 not ουκ
G1510   εστιν
G3844   παρα
G3588 the του
G2316 God θεου
G3754 because οτι
G3588 the το
G4521 sabbath day σαββατον
G3756 not ου
G5083 he keepeth τηρει
G243 Others αλλοι
G3004 said ελεγον
G4459 How πως
G1410 can δυναται
G444 a man ανθρωπος
G268 a sinner αμαρτωλος
G5108 such τοιαυτα
G4592 miracles σημεια
G4160 do ποιειν
G2532 And και
G4978 a division σχισμα
G2258 there was ην
G1722 among εν
G846 them αυτοις

King James Bible (Oxford 1769)

G3767 Therefore
G3004 said
G5100 some
G5330 Pharisees
G3778 This
G444 man
G3754 because
  he
G5083 keepeth
  sabbath
G243 Others
G3004 said
  a
G444 man
  that
  a
G268 sinner
G5108 such
G4592 miracles
  there
  a
G4978 division
G1722 among
G846 them

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Greek-English Dictionary

Strongs: G5330
Greek: Φαρισαῖος
Transliteration: Pharisaios
Pronunciation: far-is-ah'-yos
Part of Speech: Noun Masculine
Bible Usage: Pharisee.
Definition:  

a separatist that is exclusively religious; a Pharisaean that is Jewish sectary

1. A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.