Loading...

Textus Receptus Bibles

Bible Analysis

 
<
>
 
 

John 12:42

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G3676 Nevertheless ομως
G3305   μεντοι
G2532 also και
G1537 among εκ
G3588 the των
G758 chief rulers αρχοντων
G4183 many πολλοι
G4100 believed επιστευσαν
G1519 on εις
G846 him αυτον
G235 but αλλα
G1223 because δια
G3588 of the τους
G5330 Pharisees φαρισαιους
G3756 they did not ουχ
G3670 confess ωμολογουν
G2443   ινα
G3361   μη
G656 synagogue αποσυναγωγοι
G1096 they should be γενωνται

King James Bible (Oxford 1769)

G3676 Nevertheless
G1537 among
  chief
G758 rulers
G2532 also
G4183 many
G4100 believed
G846 him
G235 but
G1223 because
  of
G5330 Pharisees
  they
  did
G3670 confess
G846 him
G3363 lest
  they
  should
  put
  out
  of
G656 synagogue

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Greek-English Dictionary

Strongs: G5330
Greek: Φαρισαῖος
Transliteration: Pharisaios
Pronunciation: far-is-ah'-yos
Part of Speech: Noun Masculine
Bible Usage: Pharisee.
Definition:  

a separatist that is exclusively religious; a Pharisaean that is Jewish sectary

1. A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.