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Acts 8:12

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G3753 when οτε
G1161 But δε
G4100 they believed επιστευσαν
G3588 the τω
G5376 Philip φιλιππω
G2097 preaching ευαγγελιζομενω
G3588 things τα
G4012 concerning περι
G3588 the της
G932 kingdom βασιλειας
G3588 the του
G2316 of God θεου
G2532 and και
G3588 the του
G3686 name ονοματος
G3588 the του
G2424 of Jesus ιησου
G5547 Christ χριστου
G907 they were baptized εβαπτιζοντο
G435 men ανδρες
G5037 both τε
G2532 and και
G1135 women γυναικες

King James Bible (Oxford 1769)

G3753 when
  they
G4100 believed
G5376 Philip
G2097 preaching
G3588 things
G4012 concerning
G932 kingdom
  of
G3686 name
  of
G2424 Jesus
G5547 Christ
  they
  were
G907 baptized
G5037 both
G435 men
G1135 women

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Greek-English Dictionary

Strongs: G907
Greek: βαπτίζω
Transliteration: baptizō
Pronunciation: bap-tid'-zo
Bible Usage: baptist baptize wash.
Definition:  

to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism

1. to dip repeatedly, to immerse, to submerge (of vessels sunk)

2. to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe

3. to overwhelm Not to be confused with 911, bapto. The clearest example that showsthe meaning of baptizo is a text from the Greek poet and physicianNicander, who lived about 200 B.C. It is a recipe for making picklesand is helpful because it uses both words. Nicander says that inorder to make a pickle, the vegetable should first be 'dipped'(bapto) into boiling water and then 'baptised' (baptizo) in thevinegar solution. Both verbs concern the immersing of vegetables in asolution. But the first is temporary. The second, the act ofbaptising the vegetable, produces a permanent change. When used in the New Testament, this word more often refers to ourunion and identification with Christ than to our water baptism. e.g.Mark 16:16. 'He that believes and is baptised shall be saved'.Christ is saying that mere intellectual assent is not enough. Theremust be a union with him, a real change, like the vegetable to thepickle! Bible Study Magazine, James Montgomery Boice, May 1989.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.