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Textus Receptus Bibles

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Romans 8:3

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G3588 what the το
G1063 For γαρ
G102 could not do αδυνατον
G3588 the του
G3551 law νομου
G1722 in εν
G3739 that ω
G770 it was weak ησθενει
G1223 through δια
G3588 the της
G4561 flesh σαρκος
G3588 the ο
G2316 God θεος
G3588 what the τον
G1438 his own εαυτου
G5207 Son υιον
G3992 sending πεμψας
G1722 in εν
G3667 likeness ομοιωματι
G4561 flesh σαρκος
G266 of sinful αμαρτιας
G2532 and και
G4012   περι
G266 sin αμαρτιας
G2632 condemned κατεκρινεν
G3588 what the την
G266 sin αμαρτιαν
G1722 in εν
G3588 what the τη
G4561 flesh σαρκι

King James Bible (Oxford 1769)

  what
  could
  not
G3739 that
  it
  was
G770 weak
G1223 through
G4561 flesh
G3992 sending
  his
G3667 likeness
  of
G266 sinful
G4561 flesh
G266 sin
G2632 condemned
G266 sin
G4561 flesh

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Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.