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Daniel 5:12

Hebrew

Masoretic Text 1524

כל קבל די רוח יתירה ומנדע ושׂכלתנו מפשׁר חלמין ואחוית אחידן ומשׁרא קטרין השׁתכחת בה בדניאל די מלכא שׂם שׁמה בלטשׁאצר כען דניאל יתקרי ופשׁרה יהחוה׃

Spanish

Reina Valera 1909

Por cuanto fué hallado en él mayor espíritu, y ciencia, y entendimiento, interpretando sueños, y declarando preguntas, y deshaciendo dudas, es á saber, en Daniel; al cual el rey puso por nombre Beltsasar. Llámese pues ahora á Daniel, y él mostrará la declaración.

English

King James Bible 1769

Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

King James Bible 1611

Forasmuch as an excellent spirit and knowledge and vnderstanding, interpreting of dreames, and shewing of hard sentences, & dissoluing of doubts were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shewe the interpretation.

Green's Literal Translation 1993

because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let be called, and he will reveal the meaning.

Julia E. Smith Translation 1876

Because that an excellent spirit and knowledge, and his understanding interpreting dreams, and showing of enigmas, and solving knotty questions, was found in him, in Daniel whom the king set his name Belteshazzar: now Daniel shall be called, and he will show the interpretation.

Young's Literal Translation 1862

because that an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of enigmas, and loosing of knots was found in him, in Daniel, whose name the king made Belteshazzar: now let Daniel be called, and the interpretation he doth show.'

Revised Young's Literal NT 2000

Webster's Bible 1833

Forasmuch as an excellent spirit, and knowledge, and understanding, the interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation.

Bishops Bible 1568

Because that such an aboundaunt spirite, knowledge, and vnderstanding, to expound dreames, to open secretes, & to declare harde doubtes, was founde in him, yea euen in Daniel, whom the king named Baltassar: let Daniel be called, and he shal declare the interpretation

Geneva Bible 1560/1599

Because a more excellent spirit, and knowledge, and vnderstanding (for hee did expound dreames, and declare hard sentences, and dissolued doubtes) were founde in him, euen in Daniel, whome the King named Belteshazzar: nowe let Daniel be called, and hee will declare the interpretation.

The Great Bible 1539

because that soche an aboundaunt sprete, knowledge & wysdome (to expounde dreames, to open secretes, and to declare harde dowtes) was founde in him: yee, euen in Daniel, whom the kyng named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.

Matthew's Bible 1537

because that suche an aboundaunt spryte knowledge & wysdome (to expound dreames, to open secretes, and to declare harde dowtes) was founde in hym: yea euen in Daniel whom the kynge named Balthazar. Let thys same Daniel be sente for, and he shall tell, what it meaneth.

Coverdale Bible 1535

because that soch an abundaunt sprete, knowlege & wisdome (to expoude dreames, to open secretes, and to declare harde dowtes) was founde in him: yee euen in Daniel, whom the kynge named Balthasar. Let this same Daniel be sente for, and he shall tell, what it meaneth.

Wycliffe Bible 1382

for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,