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Matthew 17:25

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G3004 He saith λεγει
G3483 Yes ναι
G2532 And και
G3753 when οτε
G1525 he was come εισηλθεν
G1519 into εις
G3588 the την
G3614 house οικιαν
G4399 prevented προεφθασεν
G846 him αυτον
G3588 do the ο
G2424 Jesus ιησους
G3004 saying λεγων
G5101 What τι
G4671 thou σοι
G1380 thinkest δοκει
G4613 Simon σιμων
G3588 the οι
G935 kings βασιλεις
G3588 the της
G1093 earth γης
G575 of απο
G5101 whom τινων
G2983 take λαμβανουσιν
G5056 custom τελη
G2228 or η
G2778 tribute κηνσον
G575 of απο
G3588 the των
G5207 children υιων
G846 him αυτων
G2228 or η
G575 of απο
G3588 the των
G245 strangers αλλοτριων

King James Bible (Oxford 1769)

  He
G3004 saith
G3753 when
  he
  was
G1525 come
G1519 into
G3614 house
G2424 Jesus
G4399 prevented
G846 him
G3004 saying
G5101 What
G1380 thinkest
G4671 thou
G4613 Simon
G5101 whom
  do
G935 kings
G1093 earth
G2983 take
G5056 custom
G2778 tribute
  their
G848 own
G5207 children
G245 strangers

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Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.