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Compares the 1550 Stephanus Textus Receptus with the King James Bible.

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Matthew 23:13

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G3759 woe (23:14) ουαι
G5213 unto you υμιν
G1122 scribes γραμματεις
G2532 and και
G5330 Pharisees φαρισαιοι
G5273 hypocrites υποκριται
G3754 for οτι
G2808 shut up κλειετε
G3588 the την
G932 kingdom βασιλειαν
G3588 the των
G3772 of heaven ουρανων
G1715 against εμπροσθεν
G3588 the των
G444 men ανθρωπων
G5210 ye υμεις
G1063   γαρ
G3756 neither ουκ
G1525 go in εισερχεσθε
G3761   ουδε
G3588 the τους
G1525 them that are entering εισερχομενους
G863 suffer αφιετε
G1525 to go in εισελθειν

King James Bible (Oxford 1769)

  unto
G1122 scribes
G5330 Pharisees
G5273 hypocrites
  shut
G932 kingdom
  of
G3772 heaven
G1715 against
G444 men
G3756 neither
  go
  yourselves
G3756 neither
G863 suffer
  them
  that
  are
G1525 entering
  to
  go

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

This verse is not fully supported by the Stephanus 1550 but is supported by the Beza 1598.

Variant: Transpose "Woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in" to after verse 14.


Greek-English Dictionary

Strongs: G5330
Greek: Φαρισαῖος
Transliteration: Pharisaios
Pronunciation: far-is-ah'-yos
Part of Speech: Noun Masculine
Bible Usage: Pharisee.
Definition:  

a separatist that is exclusively religious; a Pharisaean that is Jewish sectary

1. A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.