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Luke 7:39

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G1492 saw ιδων
G1161 Now δε
G3588 when the ο
G5330 Pharisee φαρισαιος
G3588 when the ο
G2564 which had bidden καλεσας
G846 him αυτον
G2036 it he spake ειπεν
G1722 within εν
G1438 himself εαυτω
G3004 saying λεγων
G3778 This man ουτος
G1487 if ει
G2258 he were ην
G4396 a prophet προφητης
G1097 would have known εγινωσκεν
G302   αν
G5101 who τις
G2532 and και
G4217 what manner ποταπη
G3588 when the η
G1135 of woman γυνη
G3748 that ητις
G680 toucheth απτεται
G846 him αυτου
G3754 for οτι
G268 a sinner αμαρτωλος
G1510   εστιν

King James Bible (Oxford 1769)

  when
G5330 Pharisee
  which
  had
G2564 bidden
G846 him
  it
  he
G2036 spake
G1722 within
G1438 himself
G3004 saying
  This
  he
G2258 were
  a
G4396 prophet
  would
  have
G1097 known
  what
G4217 manner
  of
G1135 woman
  this
G3748 that
G680 toucheth
G846 him
  she
  a
G268 sinner

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Greek-English Dictionary

Strongs: G5330
Greek: Φαρισαῖος
Transliteration: Pharisaios
Pronunciation: far-is-ah'-yos
Part of Speech: Noun Masculine
Bible Usage: Pharisee.
Definition:  

a separatist that is exclusively religious; a Pharisaean that is Jewish sectary

1. A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.