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Luke 10:22

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G2532 and και
G4762   στραφεις
G4314   προς
G3588 the τους
G3101   μαθητας
G2036   ειπεν
G3956 All things παντα
G3860 are delivered παρεδοθη
G3427 to me μοι
G5259 of υπο
G3588 the του
G3962 Father πατρος
G3450 my μου
G2532 and και
G3762 no man ουδεις
G1097 knoweth γινωσκει
G5101 who τις
G1510   εστιν
G3588 the ο
G5207 Son υιος
G1487   ει
G3361   μη
G3588 the ο
G3962 Father πατηρ
G2532 and και
G5101 who τις
G1510   εστιν
G3588 the ο
G3962 Father πατηρ
G1487   ει
G3361   μη
G3588 the ο
G5207 Son υιος
G2532 and και
G3739 he to whom ω
G1437   εαν
G1014 will βουληται
G3588 the ο
G5207 Son υιος
G601 reveal αποκαλυψαι

King James Bible (Oxford 1769)

  All
G3956 things
  are
G3860 delivered
  to
G3962 Father
  no
G1097 knoweth
G3962 Father
G3962 Father
  he
  to
G3739 whom
G1014 will
G601 reveal
  him

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

This verse is not fully supported by the Stephanus 1550 but is supported by the Beza 1598.

Variant: Add "and having turned to the disciples he said" at beginning of verse.


Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.