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John 1:31

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G2504 And I καγω
G3756 not ουκ
G1492 knew ηδειν
G846 him αυτον
G235 but αλλ
G2443 that ινα
G5319 he should be made manifest φανερωθη
G3588   τω
G2474 to Israel ισραηλ
G1223 therefore δια
G5124   τουτο
G2064 come ηλθον
G1473   εγω
G1722 with εν
G3588   τω
G5204 water υδατι
G907 baptizing βαπτιζων

King James Bible (Oxford 1769)

  And
G1492 knew
G846 him
G235 but
G2443 that
  he
  should
  be
  made
G5319 manifest
  to
G2474 Israel
G1223 therefore
  am
G2064 come
G907 baptizing
G1722 with
G5204 water

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Greek-English Dictionary

Strongs: G907
Greek: βαπτίζω
Transliteration: baptizō
Pronunciation: bap-tid'-zo
Bible Usage: baptist baptize wash.
Definition:  

to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism

1. to dip repeatedly, to immerse, to submerge (of vessels sunk)

2. to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe

3. to overwhelm Not to be confused with 911, bapto. The clearest example that showsthe meaning of baptizo is a text from the Greek poet and physicianNicander, who lived about 200 B.C. It is a recipe for making picklesand is helpful because it uses both words. Nicander says that inorder to make a pickle, the vegetable should first be 'dipped'(bapto) into boiling water and then 'baptised' (baptizo) in thevinegar solution. Both verbs concern the immersing of vegetables in asolution. But the first is temporary. The second, the act ofbaptising the vegetable, produces a permanent change. When used in the New Testament, this word more often refers to ourunion and identification with Christ than to our water baptism. e.g.Mark 16:16. 'He that believes and is baptised shall be saved'.Christ is saying that mere intellectual assent is not enough. Theremust be a union with him, a real change, like the vegetable to thepickle! Bible Study Magazine, James Montgomery Boice, May 1989.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.