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Acts 5:21

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G191 heard ακουσαντες
G1161 And δε
G1525 entered εισηλθον
G5259 morning υπο
G3588 when they τον
G3722   ορθρον
G1519 into εις
G3588 that they το
G2411 temple ιερον
G2532   και
G1321 taught εδιδασκον
G3854 came παραγενομενος
G1161 and δε
G3588 the ο
G749 high priest αρχιερευς
G2532   και
G3588 early in the οι
G4862 that were with συν
G846 him αυτω
G4779 council together συνεκαλεσαν
G3588 the το
G4892   συνεδριον
G2532   και
G3956 all πασαν
G3588 they την
G1087 senate γερουσιαν
G3588 called the των
G5207 children υιων
G2474 of Israel ισραηλ
G2532   και
G649 sent απεστειλαν
G1519 to εις
G3588 the το
G1201 prison δεσμωτηριον
G71 brought αχθηναι
G846 have them αυτους

King James Bible (Oxford 1769)

  when
G3588 they
G191 heard
  that
G3588 they
G1525 entered
G1519 into
G2411 temple
  early
  in
G5259 morning
G1321 taught
  high
G749 priest
G3854 came
G3588 they
  that
  were
G4862 with
G846 him
  called
  council
G4779 together
G1087 senate
  of
G5207 children
  of
G2474 Israel
G649 sent
G1201 prison
  have
G846 them
G71 brought

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Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.