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Romans 8:13

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G1487 if ει
G1063 For γαρ
G2596 after κατα
G4561 flesh σαρκα
G2198 ye live ζητε
G3195 ye shall μελλετε
G599 die αποθνησκειν
G1487 if ει
G1161 but δε
G4151 Spirit πνευματι
G3588 the τας
G4234 deeds πραξεις
G3588 ye through the του
G4983 body σωματος
G2289 do mortify θανατουτε
G2198 live ζησεσθε

King James Bible (Oxford 1769)

  ye
G2198 live
G2596 after
G4561 flesh
  ye
G3195 shall
G599 die
  ye
  through
G4151 Spirit
  do
G2289 mortify
G4234 deeds
  of
G4983 body
  ye
G3195 shall
G2198 live

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Greek-English Dictionary

Strongs: G4151
Greek: πνεῦμα
Transliteration: pneuma
Pronunciation: pnyoo'-mah
Part of Speech: Noun Neuter
Bible Usage: ghost life spirit (-ual -ually) mind. Compare G5590 .
Definition:  

a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit

1. the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

a. sometimes referred to in a way which emphasises his personality and character (the Holy Spirit)

b. sometimes referred to in a way which emphasises his work and power (the Spirit of Truth)

c. never referred to as a depersonalised force

2. the spirit, i.e. the vital principal by which the body is animated

a. the rational spirit, the power by which the human being feels, thinks, decides

b. the soul

3. a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting

a. a life giving spirit

b. a human soul that has left the body

c. a spirit higher than man but lower than God, i.e. an angel

1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men

2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ

4. the disposition or influence which fills and governs the soul of any one

a. the efficient source of any power, affection, emotion, desire, etc.

5. a movement of air (a gentle blast)

a. of the wind, hence the wind itself

b. breath of nostrils or mouth

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.