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Greek
Textus Receptus (Scrivener 1894)
και οντος αυτου εν βηθανια εν τη οικια σιμωνος του λεπρου κατακειμενου αυτου ηλθεν γυνη εχουσα αλαβαστρον μυρου ναρδου πιστικης πολυτελους και συντριψασα το αλαβαστρον κατεχεεν αυτου κατα της κεφαλης
Textus Receptus (Elzevir 1624)
και οντος αυτου εν βηθανια εν τη οικια σιμωνος του λεπρου κατακειμενου αυτου ηλθεν γυνη εχουσα αλαβαστρον μυρου ναρδου πιστικης πολυτελους και συντριψασα το αλαβαστρον κατεχεεν αυτου κατα της κεφαλης
Textus Receptus (Beza 1598)
και οντος αυτου εν βηθανια εν τη οικια σιμωνος του λεπρου κατακειμενου αυτου ηλθεν γυνη εχουσα αλαβαστρον μυρου ναρδου πιστικης πολυτελους και συντριψασα το αλαβαστρον κατεχεεν αυτου κατα της κεφαλης
Textus Receptus (Stephanus 1550)
και οντος αυτου εν βηθανια εν τη οικια σιμωνος του λεπρου κατακειμενου αυτου ηλθεν γυνη εχουσα αλαβαστρον μυρου ναρδου πιστικης πολυτελους και συντριψασα το αλαβαστρον κατεχεεν αυτου κατα της κεφαλης
Byzantine Majority Text 2000
και οντος αυτου εν βηθανια εν τη οικια σιμωνος του λεπρου κατακειμενου αυτου ηλθεν γυνη εχουσα αλαβαστρον μυρου ναρδου πιστικης πολυτελους και συντριψασα το αλαβαστρον κατεχεεν αυτου κατα της κεφαλης
Byzantine Majority Text (Family 35)
και οντος αυτου εν βηθανια εν τη οικια σιμωνος του λεπρου κατακειμενου αυτου ηλθεν γυνη εχουσα αλαβαστρον μυρου ναρδου πιστικης πολυτελους και συντριψασα το αλαβαστρον κατεχεεν αυτου κατα της κεφαλης
Textus Receptus New Testament Variants
Textus Receptus (TR),
Byzantine Majority Text (BM),
Alexandrian Text (Ax)
και οντος αυτου εν βηθανια εν τη οικια σιμωνος του λεπρου κατακειμενου αυτου ηλθεν γυνη εχουσα αλαβαστρον μυρου ναρδου πιστικης πολυτελους TR/BM και συντριψασα Ax την TR/BM το αλαβαστρον κατεχεεν αυτου TR/BM κατα της κεφαλης
Spanish
Reina Valera 1909
Y estando él en Bethania en casa de Simón el leproso, y sentado á la mesa, vino una mujer teniendo un alabastro de ungüento de nardo espique de mucho precio; y quebrando el alabastro, derramóselo sobre su cabeza.
English
King James Bible 2016
And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head.
King James Bible 1769
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
King James Bible 1611
And being in Bethanie, in the house of Simon the leper, as he sate at meat, there came a woman, hauing an Alabaster boxe of oyntment of spikenard very precious, and shee brake the boxe, and powred it on his head.
Green's Literal Translation 1993
And He being in Bethany in the house of Simon the leper, as He reclined, a woman came, having an alabaster vial of pure, costly ointment of nard. And breaking the alabaster vial, she poured it down His head.
Julia E. Smith Translation 1876
And he being in Bethany in the house of Simon the leprous, he reclining at table, a woman came having an alabaster box of perfumed oil of persuasive, costly, spikenard;. and having broken the alabaster box, she poured upon his head.
Young's Literal Translation 1862
And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;
Revised Young's Literal NT 2000
Webster's Bible 1833
And being in Bethany, in the house of Simon the leper, as he sat at table, there came a woman having an alabaster box of ointment of spikenard, very precious; and she broke the box, and poured it on his head.
Bishops Bible 1568
And when he was at Bethanie, in the house of Simon the leper, euen as he sate at meate, there came a woman hauyng an alabaster boxe of very precious oyntment, [called] Narde pisrike, and she brake the boxe, and powred it on his head.
Geneva Bible 1560/1599
And when hee was in Bethania in the house of Simon the leper, as he sate at table, there came a woman hauing a boxe of oyntment of spikenarde, very costly, and shee brake the boxe, and powred it on his head.
The Great Bible 1539
And whan he was at Bethania, in the house of Simon the leper, euen as he sate at meate, ther cam a woman hauyng an alabaster boxe of oyntment, called Narde, that was pure and costly: & she brake the boxe, & powred it on his heed.
Matthew's Bible 1537
When he was in Bethania, in the house of Simon the leper, euen as he sate at meate ther came a woman hauynge an alabaster boxe of oyntment called narde, that was pure & costly, and she brake the boxe and powred it on hys head.
Coverdale Bible 1535
And when he was at Bethanye in the house of Symon the leper, and sat at the table, there came a woman, which had a boxe of pure and costly Nardus oyntment. And she brake ye boxe, & poured it vpo his heade.
Tyndale Bible 1534
When he was in Bethania in the housse of Simon the leper even as he sate at meate ther came a woma hauynge an alablaster boxe of oyntment called narde that was pure and costly: and she brake the boxe and powred it on is heed.
Wycliffe Bible 1382
And whanne he was at Betanye, in the hous of Symount leprous, and restide, a womman cam, that hadde a boxe of alabastre of precious oynement spikenard; and whanne the boxe of alabastre was brokun, sche helde it on his heed.
Wessex Gospels 1175
and þa se hælend wæs on bethania on symones huse anes hreofelen & þær sæt. Þa com an wif & hæfde hire sealfe-box deorewurðe nardes. & to-brokene sealf-boxe ofer his heafed aget.
English Majority Text Version 2009
And while He was in Bethany in the house of Simon the leper, as He was reclining for a meal, a woman came having an alabaster flask of very costly pure nard. And having broken the flask, she began to pour it out over His head.
The King James Version 2016 Edition is copyright © 2016 by Textus Receptus PTY. LTD.
Used by permission. All rights reserved. Further details
Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
Permission to non-commercially distribute freely