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Matthew 20:22

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G611 answered αποκριθεις
G1161 But δε
G3588 of the ο
G2424 Jesus ιησους
G2036 said ειπεν
G3756 not ουκ
G1492 Ye know οιδατε
G5101 what τι
G154 ye ask αιτεισθε
G1410 Are ye able δυνασθε
G4095 to drink πιειν
G3588 with the το
G4221 cup ποτηριον
G3739 that ο
G1473 I εγω
G3195 shall μελλω
G4095 drink πινειν
G2532 and και
G3588 of the το
G908 baptism βαπτισμα
G3739 that ο
G1473 I εγω
G907 to be baptized βαπτιζομαι
G907 am baptized βαπτισθηναι
G3004 with They say λεγουσιν
G846 unto him αυτω
G1410 We are able δυναμεθα

King James Bible (Oxford 1769)

G2424 Jesus
G611 answered
G2036 said
  Ye
G1492 know
G5101 what
  ye
G154 ask
  Are
  ye
G1410 able
  to
G4095 drink
  of
G3739 that
G3195 shall
G4095 drink
  of
  to
  be
G907 baptized
  with
G908 baptism
G3739 that
  am
G907 baptized
  with
  They
  unto
G846 him
  We
  are
G1410 able

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Greek-English Dictionary

Strongs: G908
Greek: βάπτισμα
Transliteration: baptisma
Pronunciation: bap'-tis-mah
Part of Speech: Noun Neuter
Bible Usage: baptism.
Definition:  

baptism (technically or figuratively)

1. immersion, submersion

a. of calamities and afflictions with which one is quite overwhelmed

b. of John's baptism, that purification rite by which men on confessing their sins were bound to spiritual reformation, obtained the pardon of their past sins and became qualified for the benefits of the Messiah's kingdom soon to be set up. This was valid Christian baptism, as this was the only baptism the apostles received and it is not recorded anywhere that they were ever rebaptised after Pentecost.

c. of Christian baptism; a rite of immersion in water as commanded by Christ, by which one after confessing his sins and professing his faith in Christ, having been born again by the Holy Spirit unto a new life, identifies publicly with the fellowship of Christ and the church. In Rom. 6:3 Paul states we are "baptised unto death" meaning that weare not only dead to our former ways, but they are buried. To returnto them is as unthinkable for a Christian as for one to dig up a deadcorpse! In Moslem countries a new believer has little trouble withMoslems until he is publicly baptised. It is then, that the Moslems'know he means business, and then the persecution starts. See alsodiscussion of baptism under No. 907.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.