Loading...

Textus Receptus Bibles

Bible Analysis

 
<
>
 
 

Luke 6:22

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G3107 Blessed μακαριοι
G1510   εστε
G3752 ye when οταν
G3404 shall hate μισησωσιν
G5209 you υμας
G3588   οι
G444 men ανθρωποι
G2532 and και
G3752 when οταν
G873 they shall separate αφορισωσιν
G5209 you υμας
G2532 from their company and και
G3679 shall reproach ονειδισωσιν
G2532 and και
G1544 cast out εκβαλωσιν
G3588   το
G3686 name ονομα
G5216 your υμων
G5613 as ως
G4190 evil πονηρον
G1752 for the Son of man's sake ενεκα
G3588   του
G5207   υιου
G3588   του
G444 men ανθρωπου

King James Bible (Oxford 1769)

G3107 Blessed
  ye
G3752 when
G444 men
  shall
G3404 hate
G3752 when
  they
  shall
G873 separate
  from
  their
  company
  shall
G3679 reproach
  cast
G5216 your
G3686 name
G4190 evil
  for
  the
  Son
  of
  man's
G1752 sake

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.